Daily Devotional: BE!
Day 6: Be Blameless
Genesis 5:21-24
21” And Enoch lived sixty and five years, and begat Methuselah:
22 And Enoch walked with God after he begat Methuselah three hundred years, and begat sons and daughters:
23 And all the days of Enoch were three hundred and sixty and five years.:
24 And Enoch walked with God: and he was not; for God took him.”
Hebrews 11:5
“By faith Enoch was translated that he should not see death; and was not found, because God had translated him: for before his translation he had this testimony, that he pleased God.
Greek: metatithimi [met-at-ith’-ay-mee] In this verse the word means to “transfer”.
The Books of Sirach and Wisdom, from the Catholic Canon, record it this way:
Sirach 44:16
“Enoch pleased the Lord and was transferred [Hebrew: taken] an example of a changed heart and mind for generations.”
Wisdom 4:10
“There was a man who pleased God, was loved by God, and was taken away from living in the midst of sinners.”
We also, as believers in Christ, have been transferred from the kingdom of darkness to the Kingdom of Light, upon our salvation.
Colossians 1:12-13
“Giving thanks unto the Father, which has made us meet [Greek: hikanoo (hik-an-o’-o) made us able] to be partakers of the inheritance of the saints in the Light: Who hath delivered us from the power of darkness, and hath translated us into the kingdom of His dear Son.”
Genesis 6:9 [KJV]
“These are the generations of Noah: Noah was a just man and perfect in his generations, and Noah walked with God.”
The Hebrew word here for “just” is tsaddiyq [tsaddeek] and is used in this verse as: just and righteous in government.
Genesis 17:1 [KJV]
“And when Abram was ninety years old and nine, the Lord appeared to Abram, and said unto him, ‘I am the Almighty God; walk before Me, and be thou perfect.’”
The Hebrew word translated here as “perfect” is “Tamim”
[tawmeem] and in this verse it means: sound, wholesome, unimpaired, innocent, having integrity.
Other translations of the Bible use the word “blameless” instead of perfect here.
The Greek word for “blameless” used in the following Scriptures is “anenkletos” [anengklaytos]: it means unaccused that is by implication irreproachable: — blameless; that which cannot be called to account, unreproveable.
Now I will read from the Amplified Translation, which does include the meanings of the original Greek, which then expands our understanding of the concepts and principles given, and the intent of the words spoken.
Let’s look at what being righteousness, upright, just, perfect, and a person of integrity, looks like to God.
1 Corinthians 1:8 [AMPC]
8 “And He will establish you to the end [keep you steadfast, give you strength, and guarantee your vindication; He will be your warrant against all accusation or indictment so that you will be] guiltless and irreproachable in the day of our Lord Jesus Christ (the Messiah).”
Philippians 2:1-16
1 “So by whatever [appeal to you there is in our mutual dwelling in Christ, by whatever] strengthening and consoling and encouraging [our relationship] in Him [affords], by whatever persuasive incentive there is in love, by whatever participation in the [Holy] Spirit [we share], and by whatever depth of affection and compassionate sympathy,
2 Fill up and complete my joy by living in harmony and being of the same mind and one in purpose, having the same love, being in full accord and of one harmonious mind and intention.
3 Do nothing from factional motives [through contentiousness, strife, selfishness, or for unworthy ends] or prompted by conceit and empty arrogance. Instead, in the true spirit of humility (lowliness of mind) let each regard the others as better than and superior to himself [thinking more highly of one another than you do of yourselves].
4 Let each of you esteem and look upon and be concerned for not [merely] his own interests, but also each for the interests of others.
5 Let this same attitude and purpose and [humble] mind be in you which was in Christ Jesus: [Let Him be your example in humility:]
6 Who, although being essentially one with God and in the form of God [possessing the fullness of the attributes which make God God], did not think this equality with God was a thing to be eagerly grasped or retained,
7 But stripped Himself [of all privileges and rightful dignity], so as to assume the guise of a servant (slave), in that He became like men and was born a human being.
8 And after He had appeared in human form, He abased and humbled Himself [still further] and carried His obedience to the extreme of death, even the death of the cross!
9 Therefore [because He stooped so low] God has highly exalted Him and has freely bestowed on Him the name that is above every name,
10 That in (at) the name of Jesus every knee should (must) bow, in heaven and on earth and under the earth,
11 And every tongue [frankly and openly] confess and acknowledge that Jesus Christ is Lord, to the glory of God the Father.
12 Therefore, my dear ones, as you have always obeyed [my suggestions], so now, not only [with the enthusiasm you would show] in my presence but much more because I am absent, work out (cultivate, carry out to the goal, and fully complete) your own salvation with reverence and awe and trembling (self-distrust, with serious caution, tenderness of conscience, watchfulness against temptation, timidly shrinking from whatever might offend God and discredit the name of Christ).
13 [Not in your own strength] for it is God Who is all the while effectually at work in you [energizing and creating in you the power and desire], both to will and to work for His good pleasure and satisfaction and delight.
14 Do all things without grumbling and faultfinding and complaining [against God] and questioning and doubting [among yourselves],
15 That you may show yourselves to be blameless and guileless, innocent and uncontaminated, children of God without blemish (faultless, unrebukable) in the midst of a crooked and wicked generation [spiritually perverted and perverse], among whom you are seen as bright lights (stars or beacons shining out clearly) in the [dark] world,
16 Holding out [to it] and offering [to all men] the Word of Life, so that in the day of Christ I may have something of which exultantly to rejoice and glory in that I did not run my race in vain or spend my labor to no purpose.”
1 Thessalonians 5:23
23 “And may the God of peace Himself sanctify you through and through [separate you from profane things, make you pure and wholly consecrated to God]; and may your spirit and soul and body be preserved sound and complete [and found] blameless at the coming of our Lord Jesus Christ (the Messiah).
1Timothy 3:1-13
1 The saying is true and irrefutable: If any man [eagerly] seeks the office of bishop (superintendent, overseer), he desires an excellent task (work).
2 Now a bishop (superintendent, overseer) must give no grounds for accusation but must be above reproach, the husband of one wife, circumspect and temperate and self-controlled; [he must be] sensible and well behaved and dignified and lead an orderly (disciplined) life; [he must be] hospitable [showing love for and being a friend to the believers, especially strangers or foreigners, and be] a capable and qualified teacher,
3 Not given to wine, not combative but gentle and considerate, not quarrelsome but forbearing and peaceable, and not a lover of money [insatiable for wealth and ready to obtain it by questionable means].
4 He must rule his own household well, keeping his children under control, with true dignity, commanding their respect in every way and keeping them respectful.
5 For if a man does not know how to rule his own household, how is he to take care of the church of God?
6 He must not be a new convert, or he may [develop a beclouded and stupid state of mind] as the result of pride [be blinded by conceit, and] fall into the condemnation that the devil [once] did.
7 Furthermore, he must have a good reputation and be well thought of by those outside [the church], lest he become involved in slander and incur reproach and fall into the devil’s trap.
8 In like manner the deacons [must be] worthy of respect, not shifty and double-talkers but sincere in what they say, not given to much wine, not greedy for base gain [craving wealth and resorting to ignoble and dishonest methods of getting it].
9 They must possess the mystic secret of the faith [Christian truth as hidden from ungodly men] with a clear conscience.
10 And let them also be tried and investigated and proved first; then, if they turn out to be above reproach, let them serve [as deacons].
11 [The] women likewise must be worthy of respect and serious, not gossipers, but temperate and self-controlled, [thoroughly] trustworthy in all things.
12 Let deacons be the husbands of but one wife, and let them manage [their] children and their own households well.
13 For those who perform well as deacons acquire a good standing for themselves and also gain much confidence and freedom and boldness in the faith which is [founded on and centers] in Christ Jesus.
1 Timothy 5:1-22
1 “Do not sharply censure or rebuke an older man, but entreat and plead with him as [you would with] a father. Treat younger men like brothers;
2 [Treat] older women like mothers [and] younger women like sisters, in all purity.
3 [Always] treat with great consideration and give aid to those who are truly widowed (solitary and without support).
4 But if a widow has children or grandchildren, see to it that these are first made to understand that it is their religious duty [to defray their natural obligation to those] at home, and make return to their parents or grandparents [for all their care by contributing to their maintenance], for this is acceptable in the sight of God.
5 Now [a woman] who is a real widow and is left entirely alone and desolate has fixed her hope on God and perseveres in supplications and prayers night and day,
6 Whereas she who lives in pleasure and self-gratification [giving herself up to luxury and self-indulgence] is dead even while she [still] lives.
7 Charge [the people] thus, so that they may be without reproach and blameless.
8 If anyone fails to provide for his relatives, and especially for those of his own family, he has disowned the faith [by failing to accompany it with fruits] and is worse than an unbeliever [who performs his obligation in these matters].
9 Let no one be put on the roll of widows [who are to receive church support] who is under sixty years of age or who has been the wife of more than one man;
10 And she must have a reputation for good deeds, as one who has brought up children, who has practiced hospitality to strangers [of the brotherhood], washed the feet of the saints, helped to relieve the distressed, [and] devoted herself diligently to doing good in every way.
11 But refuse [to enroll on this list the] younger widows, for when they become restive and their natural desires grow strong, they withdraw themselves against Christ [and] wish to marry [again].
12 And so they incur condemnation for having set aside and slighted their previous pledge.
13 Moreover, as they go about from house to house, they learn to be idlers, and not only idlers, but gossips and busybodies, saying what they should not say and talking of things they should not mention.
14 So I would have younger [widows] marry, bear children, guide the household, [and] not give opponents of the faith occasion for slander or reproach.
15 For already some [widows] have turned aside after Satan.
16 If any believing woman or believing man has [relatives or persons in the household who are] widows, let him relieve them; let the church not be burdened [with them], so that it may [be free to] assist those who are truly widows (those who are all alone and are dependent).
17 Let the elders who perform the duties of their office well be considered doubly worthy of honor [and of adequate financial support], especially those who labor faithfully in preaching and teaching.
18 For the Scripture says, You shall not muzzle an ox when it is treading out the grain, and again, The laborer is worthy of his hire.
19 Listen to no accusation [presented before a judge] against an elder unless it is confirmed by the testimony of two or three witnesses.
20 As for those who are guilty and persist in sin, rebuke and admonish them in the presence of all, so that the rest may be warned and stand in wholesome awe and fear.
21 I solemnly charge you in the presence of God and of Christ Jesus and of the chosen angels that you guard and keep [these rules] without personal prejudice or favor, doing nothing from partiality.
22 Do not be in a hurry in the laying on of hands [giving the sanction of the church too hastily in reinstating expelled offenders or in ordination in questionable cases], nor share or participate in another man’s sins; keep yourself pure.”
Titus 1:6-9
6 [These elders should be] men who are of unquestionable integrity and are irreproachable, the husband of [but] one wife, whose children are [well trained and are] believers, not open to the accusation of being loose in morals and conduct or unruly and disorderly.
7 For the bishop (an overseer) as God’s steward must be blameless, not self-willed or arrogant or presumptuous; he must not be quick-tempered or given to drink or pugnacious (brawling, violent); he must not be grasping and greedy for filthy lucre (financial gain);
8 But he must be hospitable (loving and a friend to believers, especially to strangers and foreigners); [he must be] a lover of goodness [of good people and good things], sober-minded (sensible, discreet), upright and fair-minded, a devout man and religiously correct, temperate and keeping himself in hand.
9 He must hold fast to the sure and trustworthy Word of God as he was taught it, so that he may be able both to give stimulating instruction and encouragement in sound (wholesome) doctrine and to refute and convict those who contradict and oppose it [showing the wayward their error].”
2 Peter 3:9-14
9 “The Lord does not delay and is not tardy or slow about what He promises, according to some people’s conception of slowness, but He is long-suffering (extraordinarily patient) toward you, not desiring that any should perish, but that all should turn to repentance.
10 But the day of the Lord will come like a thief, and then the heavens will vanish (pass away) with a thunderous crash, and the [material] elements [of the universe] will be dissolved with fire, and the earth and the works that are upon it will be burned up.
11 Since all these things are thus in the process of being dissolved, what kind of person ought [each of] you to be [in the meanwhile] in consecrated and holy behavior and devout and godly qualities,
12 While you wait and earnestly long for (expect and hasten) the coming of the day of God by reason of which the flaming heavens will be dissolved, and the [material] elements [of the universe] will flare and melt with fire?
13 But we look for new heavens and a new earth according to His promise, in which righteousness (uprightness, freedom from sin, and right standing with God) is to abide.
14 So, beloved, since you are expecting these things, be eager to be found by Him [at His coming] without spot or blemish and at peace [in serene confidence, free from fears and agitating passions and moral conflicts].”
Today we have learned a whole lot more about God, and what pleases Him as we walk with Him.
I pray, Father, that we will always be found by You, faithful, upright, perfect and blameless in Your sight.
Father, help us to live holy, and righteous lives, beyond reproach, so that the Gospel will never be given a bad name.
Thank You Father for saving us, and help us to work out this salvation with awe and reverence, according to Your word.
Help us to enhance Your reputation by our actions, by bringing You glory in all we say and do, in Jesus’ Name, amen.
